1. Bartholomew is not a given first name, but a distinguishing second. Bar (son), Tholomew, or Tolmai, therefore, Son of Tolmai. 2. He is presumed to be Nathanael (meaning, “God hath given”), a native of Cana of Galilee ( Jn.21:2). Philip brought Nathanael to Jesus (Jn.1:43-51), and in the lists of the 12, Philip and Bartholomew always appear together. Nathanael is also listed with the disciples at Jesus' Galilean appearance. ( Jn.21:2) 3. Appears only as Nathanael in John, and Bartholomew in all other locations: Mt.10:3; Mk.3:18; Lk.6:14; & Acts 1:13. 4. Nothing is known of Bartholomew in the New Testament. Only his name is given. 5. Assuming he was Nathanael, John gives some insight into his character:   »  Due to his own indication of his knowledge of Bible prophecy, we can assume he gave much time to Scriptural study. ( Jn.1:45,46) »  By his position when Philip found him ( Jn.1:48) we can assume he gave much editation and prayer. The fig tree was known as a private place for this type of activity. Usually found by the entrances of homes, their low hanging branches provided both shade and privacy for this endeavor (Barclay, p. 110). »  Jesus' own testimony to his character: "no guile," or deceit, or evil intention in him whatsoever! ( Jn.1:47) 6. Some believe him to be the unnamed disciple on the road to Emmaus ( Lk.24:13). Because of the comparison of Jn.1:51 & Acts 7:56, others identify him as Stephen. All of this, of course, mere speculation. 7. He was the first to call Jesus King. ( Jn.1:49) 8. Tradition links him to the lineage of Absalom, David's son (Jerome, early historian). He is said to have preached in: India and Phrygia, where Philip (his friend) was martyred in Hierapolis; also in Armenia where he is noted as the father of the Armenian Church. 9. The extra-Biblical writing, The Gospel Of Bartholomew, has some very interesting details regarding his life. 10. His martyrdom (crucifixion after being beaten) is said to have occurred at Albana (now Derbend).